非物质文化地理学研究还未形成统一的思维体系，难以将地理信息科学的方法引入研究过程。提出了非物质文化景观载体思想，包括艺人、文化团体、作坊、作品、受众、店铺与市场等实载体和互联网等信息空间中的虚拟载体。通过载体空间化，将非物质文化景观研究融入传统文化地理研究框架中。将非物质文化景观研究的空间尺度划分为大、中、小和微观尺度，并对单文化、多文化和全文化载体景观的时间尺度界定进行详细剖析。在载体、空间化和时空尺度等基本问题解析的基础上，吸纳新文化地理学思想，建构了非物质文化景观研究的时空思维体系，并使研究视角趋向多元化。基于文化载体的时空思维体系是地理信息科学方法用于非物质文化地理研究的基础，对文化地理学具有重要的理论和实践意义。
Abstract
There is no universal thinking system for intangible cultural geography researches, and we also have some barriers of introducing method of regular geographic information representation into the research procedure. The authors provide a new idea for representation of intangible cultural landscape, which is constructed by the landscape carriers. The culture landscape carriers can be divided into two types, one is called the physical carrier and the other is the virtual carrier. The physical carriers can be artists, culture organizations, workshops, works, audiences, and shops and stores. The virtual carriers are websites, forums, and blogs etc. which are emerging in World Wide Web or other medium. By the spatial representation of cultural landscape carriers, the intangible cultural geography research can be integrated into the thinking framework of traditional cultural geography research. The spatial scale of intangible cultural landscape research is divided into 4 grades, such as large spatial scale, middle spatial scale, small spatial scale, and micro spatial scale. The way of temporal scale division is analysed comprehensivly, especially for the culture landscapes constructed based on a single carrier, multicarriers, and the whole carriers. By absorbing the academic ideas of New Cultural Geography, the authors provided a system of spatiotemporal thingking for researches on intangible cultural landscape, which is based on the fundamental research points, such as culture landscape carriers, spatial representation of carriers, and spatiotemporal scales. This spatiotemporal thinking system will help to introduce methods of geographic information science into the researches of intangible cultural geography, and provide multiviews for information mining. This study has an important theoretical and practical meaning for cultural geography research.
关键词
非物质文化 /
文化景观 /
载体 /
空间化 /
时空尺度
{{custom_keyword}} /
Key words
intangible culture /
cultural landscape /
cultural ladscape carrier /
spatial representation /
spatiotemporal scales
{{custom_keyword}} /
中图分类号：
K901
{{custom_clc.code}}
({{custom_clc.text}})
{{custom_sec.title}}
{{custom_sec.title}}
{{custom_sec.content}}
参考文献
［1］王云才.传统地域文化景观之图式语言及其传承［J］.中国园林,2009,25(10):73-76.
［2］毕硕本,闾国年,陈济民.基于空间分析的史前郑洛地区连续文化聚落研究［J］.地理科学,2008,28(5):649-655.
［3］角媛梅,程国栋,肖笃宁.哈尼梯田文化景观及其保护研究［J］.地理研究,2002,21(6):733-741.
［4］侯光良,刘峰贵,萧凌波,等.青海东部高庙盆地史前文化聚落演变与气候变化［J］.地理学报,2008,63(1):34-40.
［5］杨瑞霞,鲁鹏,武慧华.河南裴李岗文化聚落空间集聚分析［J］.地域研究与开发,2012,31(1):50-55.
［6］邓运员,申秀英,刘沛林. GIS支持下的传统聚落景观管理模式［J］.经济地理,2006,26(4):693-697.
［7］李凡.GIS在历史、文化地理学研究中的应用及展望［J］.地理与地理信息科学,2008,24(1):21-26.
［8］吴康.戏曲文化的空间扩散及其文化区演变——以国家非物质文化遗产淮剧为例［J］.地理研究,2009,28(5):1427-1439.
［9］夏玢.地理环境对黄梅戏的影响的初步研究［J］.云南地理环境研究,2006,18(2):107-110.
［10］吴惠平.论书法地理的地域空间研究［J］.人文地理,2001,16(2):93-96.
［11］陈述彭,黄翀.文化遗产保护与开发的思考［J］.地理研究,2005,24(4):489-498.
［12］李凡,司徒尚纪.民间信仰文化景观的时空演变及对社会文化空间的整合:以明至民国初期佛山神庙为视角［J］.地理研究,2009,28(6):1550-1561.
［13］薛熙明,朱竑,唐雪琼.城市宗教景观的空间布局及演化——以1842年以来的广州基督教教堂为例［J］.人文地理,2009,24(1):48-52.
［14］Crawford T W. Stability and Change on the American Religious Landscape:A Centrographic Analysis of Major U.S. Religious Groups［J］. Journal of Cultural Geography,2005,22(2):51-86.
［15］艾大宾,李宏芸,谢贤健.农村居民婚姻迁移空间演变及内在机制——以四川盆地为例［J］.地理研究,2010,29(8):1427-1439.
［16］Luo W, John H, Liu J X, et al.Geographic Patterns of Zhuang(Tai) Kinship Terms in Guangxi and Border Areas:A GIS Analysis of Language and Culture Change［J］.Social & Cultural Geography,2007,8(4):575-596.
［17］Kerfoot H. Geographical Names: Some Current Issues in the Context of the United Nations［J］.The Cartographic Journal, 2004, 41(2):89-94.
［18］王彬,岳辉.GIS支持的广东地名景观EOF模型分析［J］.地理科学,2007,27(2):281-288.
［19］王均,陈向东,宇文仲.历史地理数据的GIS应用处理——以清时期的陕西为例［J］.地球信息科学,2003,5(1):58-61.
［20］Cosgrove D. Social Formation and Symbolic Landscape［M］.London:Croom Helm,1988.
［21］Daniels S. Marxism, Culture and the Duplicity of Landscape［M］// Agnew J, Livingstone D N, Rodgers A. Human Geography:An Essential Anthology.Cambridge Mass: Blackwell,1996:331-340.
［22］李蕾蕾.从新文化地理学重构人文地理学的研究框架［J］.地理研究,2004,23(1):125-134.
［23］唐晓峰,周尚意,李蕾蕾.超级机制与文化地理学研究［J］.地理研究,2008,27(2):431-438.
［24］薛熙明,朱竑.广东基督教教案的时空演变(1584—1910)［J］.地理研究,2008,27(3): 693-702.
［25］张捷.基于人地关系的书法地理学研究［J］.人文地理,2003,18(5):1-6.
［26］姚华松,许学强,薛德升.人文地理学研究中对空间的再认识［J］.人文地理,2010,25(2):8-12.
［27］李蕾蕾.当代西方“新文化地理学”知识谱系引论［J］.人文地理,2005,20(5):77-83.
［28］约翰斯顿.人文地理学词典［M］.北京:商务印书馆,2004:132.
［29］宋奕.福柯的启示：空间视角中的“文化遗产”［J］.东南文化,2012(4):15-20.
［30］保罗·诺克斯,斯蒂文·平奇.城市社会地理学导论［M］.柴彦威,张景秋,译.北京:商务印书馆,2005: 57-58, 62.
［31］Smith N. Homeless/Global: Scaling of Places［M］// Bird J, Putnam T, Robertson G,et al. Mapping the Futures Local Cultures Global Change.London:Routledge, 1993:87-119.
{{custom_fnGroup.title_cn}}
脚注
{{custom_fn.content}}
基金
国家自然科学基金项目(40971089)；河北省高校重点学科建设项目
{{custom_fund}}
PDF(1089 KB)
